Mind you, this is life’s experience: if you really want the good of others, the whole universe may stand against you and cannot hurt you. It must crumble before your power of the Lord Himself in you if you are sincere and really unselfish.

Complete Works, 8: 83
 Bless people when they revile you. Think how much good they are doing by helping to stamp out the false ego. Hold fast to the real Self. Think only pure thoughts, and you will accomplish more than a regiment of mere preachers. Out of purity and silence comes the word of power.
Complete Works, 8: 31–32
Say “So’ham, So’ham” whatever comes. Tell yourself this even in eating, walking, suffering. Tell the mind this incessantly—that what we see never existed, that there is only “I”. Flash—the dream will break! Think day and night, this universe is zero, only God is. Have intense desire to get free.
Complete Works, 7: 92
 Give up all desire for enjoyment in earth or heaven. Control the organs of the senses, and control the mind. Bear every misery without even knowing that you are miserable. Think of nothing but liberation. Have faith in Guru, in his teachings, and in the surety that you can get free.
Complete Works, 7: 92
Jñāna Yoga is divided into three parts. First: hearing the truth–that the Ātman is the only reality and that everything else is māyā. Second: reasoning upon this philosophy from all points of view. Third: giving up all further argumentation and realizing the truth. This realization comes from (1) being certain that Brahman is real and everything else is unreal; (2) giving up all desire for enjoyment; (3) controlling the senses and the mind; (4) intense desire to be free. Meditating on the reality always and reminding oneself of its real nature are the only ways in this yoga. It is the highest but most difficult. Many persons get an intellectual grasp of it, but very few attain realization.
Written during Swamiji’s first visit to America, in response to questions
put by a Western disciple. Complete Works, 8:154-155.
Just as every action that emanates from us comes back to us as reaction, even so our actions may act on other people and theirs on us. Perhaps all of you have observed it as a fact that when people do evil actions, they become more and more evil, and when they begin to do good, they become stronger and stronger and learn to do good all the time. This intensification of the influence of action cannot be explained on any other ground than that we can act and react upon each other.
Class on Karma Yoga. New York, January 3, 1896. Complete Works, 1:81.


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